Readings

July 24: Thomas à Kempis, Priest and Mystic, 1471

The Collect of the Day

Thomas à Kempis

Holy Father, you have nourished and strengthened your church by the writings of your servant Thomas à Kempis: Grant that we may learn from him to know what is necessary to be known, to love what is to be loved, to praise what highly pleases you, and always to seek to know and to follow your will; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Thomas à Kempis

Holy Father, who hast nourished and strengthened thy church by the writings of thy servant Thomas à Kempis: Grant that we may learn from him to know what is necessary to be known, to love what is to be loved, to praise what highly pleases thee, and always to seek to know and to follow thy will; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.

Thomas à Kempis is one of the best known and most beloved medieval Christian spiritual writers. Millions of Christians have found his work The Imitation of Christ to be a treasured and constant source of edification, and it has been translated into an astonishingly wide range of languages.

Thomas Hammerken was born at Kempen in the Duchy of Cleves about 1380. He was educated at Deventer by the Brethren of the Common Life, and joined their order in 1399 at their house of Mount St. Agnes in Zwolle (in the Low Countries).

The Order of the Brethren of the Common Life was founded by Gerard Groote (1340–1384) at Deventer. It included both clergy and lay members who cultivated a biblical piety of a practical rather than speculative nature, with stress upon the inner life and the practiceof virtues. They supported themselves by copying manuscripts and teaching. Many have seen in them harbingers of the Reformation; but the Brethren had little interest in the problems of the institutional church. Their spirituality, known as the “New Devotion” (Devotio moderna), has influenced both Catholic and Protestant traditions of prayer and meditation.

In The Imitation of Christ, Thomas wrote: “A humble knowledge of oneself is a surer road to God than a deep searching of the sciences. Yet learning itself is not to be blamed, nor is the simple knowledge of anything whatsoever to be despised, for true learning is good in itself and ordained by God; but a good conscience and a holy life are always to be preferred. But because many are more eager to acquire much learning than to live well, they often go astray, and bear little or no fruit. If only such people were as diligent in the uprooting of vices and the panting of virtues as they are in the debating of problems, there would not be so many evils and scandals among the people, nor such laxity in communities. At the Day of Judgement, we shall not be asked what we have read, but what we have done; not how eloquently we have spoken, but how holily we have lived. Tell me, where are now all those Masters and Doctors whom you knew so well in their lifetime in the full flower of their learning? Other men now sit in their seats, and they are hardly ever called to mind. In their lifetime they seemed of great account, but now no one speaks of them.”

Thomas died on July 25th, 1471.

Lessons and Psalm

First Lesson

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Psalm

1I will bless the Lord at all times; *his praise shall ever be in my mouth.

2I will glory in the Lord; *let the humble hear and rejoice.

3Proclaim with me the greatness of the Lord; *let us exalt his Name together.

4I sought the Lord, and he answered me *and delivered me out of all my terror.

5Look upon him and be radiant, *and let not your faces be ashamed.

6I called in my affliction and the Lord heard me *and saved me from all my troubles.

7The angel of the Lord encompasses those who fear him, *and he will deliver them.

8Taste and see that the Lord is good; *happy are they who trust in him!

Gospel

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Luke 5:1–11

1 Once while Jesus was standing beside the lake of Gennesaret, and the crowd was pressing in on him to hear the word of God, 2 he saw two boats there at the shore of the lake; the fishermen had gone out of them and were washing their nets. 3 He got into one of the boats, the one belonging to Simon, and asked him to put out a little way from the shore. Then he sat down and taught the crowds from the boat. 4 When he had finished speaking, he said to Simon, “Put out into the deep water and let down your nets for a catch.” 5 Simon answered, “Master, we have worked all night long but have caught nothing. Yet if you say so, I will let down the nets.” 6 When they had done this, they caught so many fish that their nets were beginning to break. 7 So they signaled their partners in the other boat to come and help them. And they came and filled both boats, so that they began to sink. 8 But when Simon Peter saw it, he fell down at Jesus’ knees, saying, “Go away from me, Lord, for I am a sinful man!” 9 For he and all who were with him were amazed at the catch of fish that they had taken; 10 and so also were James and John, sons of Zebedee, who were partners with Simon. Then Jesus said to Simon, “Do not be afraid; from now on you will be catching people.” 11 When they had brought their boats to shore, they left everything and followed him.

Ecclesiastes 1:1–11

1 The words of the Teacher, the son of David, king in Jerusalem. 2 Vanity of vanities, says the Teacher, vanity of vanities! All is vanity. 3 What do people gain from all the toil at which they toil under the sun? 4 A generation goes, and a generation comes, but the earth remains forever. 5 The sun rises and the sun goes down, and hurries to the place where it rises. 6 The wind blows to the south, and goes around to the north; round and round goes the wind, and on its circuits the wind returns. 7 All streams run to the sea, but the sea is not full; to the place where the streams flow, there they continue to flow. 8 All things are wearisome; more than one can express; the eye is not satisfied with seeing, or the ear filled with hearing. 9 What has been is what will be, and what has been done is what will be done; there is nothing new under the sun. 10 Is there a thing of which it is said, “See, this is new”? It has already been, in the ages before us. 11 The people of long ago are not remembered, nor will there be any remembrance of people yet to come by those who come after them.