Readings

March 22: James de Koven, Priest, 1879

The Collect of the Day

James de Koven

Almighty and everlasting God, who led your servant James De Koven to honor your presence at the altar, and constantly to point to Christ: Grant that all ministers and stewards of your mysteries may impart to your faithful people the knowledge of your presence and the truth of your grace; through the same Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

James de Koven

Almighty and everlasting God, who led thy servant James De Koven to honor thy presence at the altar, and constantly to point to Christ: Grant that all ministers and stewards of thy mysteries may impart to thy faithful people the knowledge of thy presence and the truth of thy grace; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.

James De Koven was born in Middletown, Connecticut, on September 19th, 1831, ordained by Bishop Kemper in 1855, and appointed professor of ecclesiastical history at Nashotah House. In addition, he administered a preparatory school and assisted at the Church of St. John Chrysostom in Delafield, Wisconsin.

Nashotah House was associated, from the time of its foundation, with many of the principles of the Oxford Movement, above all in its emphasis on the sacramental life of the church and the expression of devotion to the Eucharist—including such practices as bowing to the altar, at the name of Jesus, and before receiving Communion. In 1859, De Koven became Warden of Racine College at Racine, Wisconsin.

De Koven came to national attention at the General Conventions of 1871 and 1874, when the controversy over “ritualism” was at its height. In 1871, he asserted that the use of candles on the altar, incense, and genuflections were lawful, because they symbolized “the real, spiritual presence of Christ” which the Episcopal Church upheld, along with the Orthodox and the Lutherans. To the General Convention of 1874, De Koven expressed the religious conviction that underlay his churchmanship: “You may take away from us, if you will, every external ceremony; you may take away altars, and super-altars, lights and incense and vestments…and we will submit to you. But, gentlemen…to adore Christ’s Person in his Sacrament—that is the inalienable privilege of every Christian and Catholic heart. How we do it, the way we do it, the ceremonies with which we do it, are utterly, utterly, indifferent. The thing itself is what we plead for.”

Because of his advocacy of the “ritualist” cause, consents were not given to his consecration as Bishop of Wisconsin in 1874, and of Illinois in 1875.

Despite calls to serve at prominent parishes in New York City, Boston, Cincinnati, and Philadelphia, he remained in his post at Racine College, where his students admired him as “a model of great learning, gracious manners, personal holiness, and extraordinary compassion.” He died there on March 19th, 1879 and is buried on the grounds.

Lessons and Psalm

First Lesson

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Psalm

7Lord God of hosts, hear my prayer; *hearken, O God of Jacob.

8Behold our defender, O God; *and look upon the face of your Anointed.

9For one day in your courts is better than a thousand in my own room, *and to stand at the threshold of the house of my God than to dwell in the tents of the wicked.

10For the Lord God is both sun and shield; *he will give grace and glory;

11No good thing will the Lord withhold *from those who walk with integrity.

12O Lord of hosts, *happy are they who put their trust in you!

Gospel

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2 Timothy 2:10–15

10 Therefore I endure everything for the sake of the elect, so that they may also obtain the salvation that is in Christ Jesus, with eternal glory. 11 The saying is sure: If we have died with him, we will also live with him; 12 if we endure, we will also reign with him; if we deny him, he will also deny us; 13 if we are faithless, he remains faithful— for he cannot deny himself. 14 Remind them of this, and warn them before God that they are to avoid wrangling over words, which does no good but only ruins those who are listening. 15 Do your best to present yourself to God as one approved by him, a worker who has no need to be ashamed, rightly explaining the word of truth.

Matthew 13:31–33

31 He put before them another parable: “The kingdom of heaven is like a mustard seed that someone took and sowed in his field; 32 it is the smallest of all the seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches.” 33 He told them another parable: “The kingdom of heaven is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened.”