Readings

September 27: [Euphrosyne/Smaragdus of Alexandria, Monastic, 5th Century]

The Collect of the Day

Euphrosyne/Smaragdus of Alexandria]

Merciful God, who looks not with outward eyes but discerns the heart of each: we confess that those whom we love the most are often strangers to us. Give to all parents and children, we pray, the grace to see one another as they truly are and as you have called them to be. All this we ask in the name of Jesus Christ, our only mediator and advocate. Amen.

Euphrosyne/Smaragdus of Alexandria Monastic

Merciful God, who lookest not with outward eyes but dost discern the heart of each: we confess that those whom we love the most are often strangers to us. Give to all parents and children, we pray, the grace to see one another as they truly are and as thou hast called them to be. All this we ask in the name of Jesus Christ, our only mediator and advocate. Amen.

Euphrosyne was born in the 5th century, the beloved only child of a couple in Alexandria. She had a warm and loving family life, but her mother died when she was still a young girl. Her father Paphnutius instructed her in the Christian faith, and often used to take her to visit the monasteries outside of the city.

As she grew to adulthood, her father arranged what he thought was an excellent future for her– marriage to a wealthy and handsome young man from a prominent family. But Euphrosyne would have none of it. She and her father quarreled, and she ran away from home in anger without even saying goodbye. She cut her hair, changed her clothing for men’s attire, and adopted the name of Smaragdus.

Smaragdus entered a monastic community outside of Alexandria, where he made great progress in prayer and in wisdom. Many years later, Paphnutius came to that same monastery, seeking consolation in his bereavement over the daughter he had lost, whom he believed to be dead. The abbot of the monastery (perhaps perceiving the situation more clearly than he had ever admitted), sent Paphnutius to Smaragdus for spiritual direction and guidance. Paphnutius was then instructed in the spiritual life by Smaragdus for years, coming weekly to the monastery for his wisdom and advice, but during all that time he failed to recognize his own child.

It was only as Smaragdus was ill and near to death that Paphnutius’ eyes were finally opened, and he recognized that the beloved daughter he had mourned as dead and the monk who had guided him through his grief were in fact the same person. He nursed Smaragdus lovingly during his final illness, and then became a monk himself, occupying the same cell that his child had lived in for the rest of his life.

Lessons and Psalm

First Lesson

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Psalm

1The heavens declare the glory of God, *and the firmament shows his handiwork.

2One day tells its tale to another, *and one night imparts knowledge to another.

3Although they have no words or language, *and their voices are not heard,

4Their sound has gone out into all lands, *and their message to the ends of the world.

5In the deep has he set a pavilion for the sun; *it comes forth like a bridegroom out of his chamber; it rejoices like a champion to run its course.

6It goes forth from the uttermost edge of the heavens and runs about to the end of it again; *nothing is hidden from its burning heat.

7The law of the Lord is perfect and revives the soul; *the testimony of the Lord is sure and gives wisdom to the innocent.

8The statutes of the Lord are just and rejoice the heart; *the commandment of the Lord is clear and gives light to the eyes.

9The fear of the Lord is clean and endures for ever; *the judgments of the Lord are true and righteous altogether.

10More to be desired are they than gold, more than much fine gold, *sweeter far than honey, than honey in the comb.

11By them also is your servant enlightened, *and in keeping them there is great reward.

12Who can tell how often he offends? *cleanse me from my secret faults.

13Above all, keep your servant from presumptuous sins; let them not get dominion over me; *then shall I be whole and sound, and innocent of a great offense.

14Let the words of my mouth and the meditation of my heart be acceptable in your sight, *O Lord, my strength and my redeemer.

Gospel

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Luke 14:25–33

25 Now large crowds were traveling with him; and he turned and said to them, 26 “Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple. 27 Whoever does not carry the cross and follow me cannot be my disciple. 28 For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? 29 Otherwise, when he has laid a foundation and is not able to finish, all who see it will begin to ridicule him, 30 saying, ‘This fellow began to build and was not able to finish.’ 31 Or what king, going out to wage war against another king, will not sit down first and consider whether he is able with ten thousand to oppose the one who comes against him with twenty thousand? 32 If he cannot, then, while the other is still far away, he sends a delegation and asks for the terms of peace. 33 So therefore, none of you can become my disciple if you do not give up all your possessions.

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